Did the Resurrection Actually Happen?

Andrew Forrest, Pastor of Munger Place Church, the East Dallas campus of Highland Park United Methodist Church in Dallas, TX.

Article III (Articles of Religion) — Of the Resurrection of Christ
Christ did truly rise again from the dead, and took again his body, with all things appertaining to the perfection of man’s nature, wherewith he ascended into heaven, and there sitteth until he return to judge all men at the last day.

Article II (Confession of Faith)— Jesus Christ
We believe in Jesus Christ, truly God and truly man, in whom the divine and human natures are perfectly and inseparably united. He is the eternal Word made flesh, the only begotten Son of the Father, born of the Virgin Mary by the power of the Holy Spirit. As ministering Servant he lived, suffered and died on the cross. He was buried, rose from the dead and ascended into heaven to be with the Father, from whence he shall return. He is eternal Savior and Mediator, who intercedes for us, and by him all men will be judged.

Did the Resurrection actually happen?  The Apostle Paul, writing in sometime in the 50’s A.D., had this to say: “If Christ has not been raised, our preaching is useless and so is your faith” (1 Corinthians 15:14).  In other words, Christianity rises and falls with the Resurrection of Jesus.  But, the issue for many modern people is that though the Resurrection seems like a nice story, we know that dead people stay dead and that it couldn’t possibly have happened.  So, did the Resurrection happen, or not?  I think it did, and here are three reasons why.

Rosenthal

(By the Way: It Wasn’t a Spiritual or Emotional Resurrection)

As a way around the difficulty of the Resurrection, some people say that what the Gospels report is some kind of spiritual or emotional sense that Jesus was still with his disciples after his death.  This view does not at all match what the Gospels themselves say, namely that after the Resurrection:

The Gospels are very clear: the Resurrection was a bodily resurrection, and not a vague spiritual sense that Jesus was still alive.

So, what reasons do we have to believe that the Resurrection happened?

Reason 1: The Women Witnesses
All the canonical Gospels agree that the first witnesses to the empty tomb and the Resurrection of Jesus were women.  In our world, that detail doesn’t surprise us, but in the ancient world this would have been a shocking detail because women weren’t considered reliable witnesses in the ancient world.

If you were making up a resurrection hoax in the 1st century Mediterranean world, you would never say that women were the first witnesses of your story.  So, why do all the gospels insist that women were the first witnesses?

The simplest reason for the inclusion of the women witnesses: because the Gospels are merely reporting what actually happened.  The inconvenient truth of the women witnesses is a detail that argues for the plausibility of the Resurrection.

Reason 2: The Deaths of All Involved
Many people have died for lies that they believed were true, but groups of people do not die for what they know is a lie.

Virtually all the disciples of Jesus were martyred for their faith in him.  If they were making up the Resurrection, then they would have recanted their stories at the point of death.  But they didn’t.

Colson

Chuck Colson [image credit: http://goo.gl/iDpjun%5D

 Chuck Colson, one of the Nixon men involved in the Watergate break-in, had this to say:

I know the resurrection is a fact, and Watergate proved it to me. How? Because 12 men testified they had seen Jesus raised from the dead, then they proclaimed that truth for 40 years, never once denying it. Every one was beaten, tortured, stoned and put in prison. They would not have endured that if it weren’t true. Watergate embroiled 12 of the most powerful men in the world-and they couldn’t keep a lie for three weeks. You’re telling me 12 apostles could keep a lie for 40 years? Absolutely impossible.

Chuck Colson

The martyrdom of the early Christians is a strong argument in favor of the truth of their claims.

Reason 3: It Was Testimony, Not Legend
Modern people will say that the Resurrection is a legend, a folktale that took shape over generations and that consequently grew in the telling, like George Washington and the Cherry Tree.

The problem with this theory is that it doesn’t fit the facts: the letters of Paul began to be circulated around 20 years after the death of Jesus, the Gospel of Mark within 40 years, and the Gospels of Matthew, Luke, and John within 60 years (at the latest).  In other words, Christians were publicly talking about the Resurrection within the lifetime of its witnesses.  Anyone who wanted to investigate the truth of the Resurrection merely had to talk to its witnesses.

A legend takes generations to develop, but the Gospels (and other New Testament materials) were written down and circulated within a generation or two of the events of that first Easter Sunday, i.e., way too soon a time for a legend to develop.

Rather than being a legend, the Resurrection was testimony.

Auschwitz

Miriam Ziegler, 79, Paula Lebovics, 81, Gabor Hirsch, 85, and Eva Kor, 80, point themselves out on a photo taken at Auschwitz at the time of its liberation. [image credit: http://goo.gl/80LkhW%5D

 Testimony is a valid form of historical memory.  People who experienced the events say, “I was there.  I saw it.”  January was the 70th anniversary of the liberation of Auschwitz, and there are thousands of people who lived through the Nazi concentration camps who can still testify today to their experience, 70 years later.  One of the reasons Holocaust deniers have a hard time gaining a hearing is because there are people who can point to their blue tattoos and say, “No, it did happen: I was there.”

Rosenthal

US survivor Jack Rosenthal shows his prisoner number tattooed on his arm as he visits the former Auschwitz concentration camp. [image credit: http://goo.gl/80LkhW%5D

 Just as the remaining Holocaust survivors’ testimony is available to anyone wanting to investigate the Holocaust today, so the Resurrection witnesses’ testimony was available to anyone wanting to investigate the Resurrection at the time that the New Testament was taking shape.

Conclusion: the Resurrection is Plausible
The Resurrection cannot be proved in a laboratory.  But, we can examine the facts and decide that it is more plausible that the Resurrection happened than that it did not happen.

Now, some people will accept the above and yet still insist: “We know that dead people stay dead, and therefore the Resurrection could not have happened.”  The problem with that position is that history is full of events that seemed impossible and that actually happened.  I admit that the Resurrection is unique as an historical event, but that doesn’t mean that it is necessarilyimpossible.  In any historical inquiry, we have to look at the evidence and see where it takes us.  In this case, I believe the evidence argues in favor of the Resurrection.

The reason discussions like this are important are not because they can bring anyone across the threshold of faith (only God can do that), but because I’ve found that some people won’t even approach the door of faith if they believe that the claims of the faith cannot possibly be true; arguments can’t cause someone to believe, but they can knock down bad reasons for not believing.

Here’s hoping this little post might help someone somewhere come a bit closer.

3 thoughts on “Did the Resurrection Actually Happen?

  1. This post should allow those wearing their intellectual blinders to reconsider how the resurrection is simply a fact. I pray this inconvenient fact will lead even Lucifer to repent. Christ died to act as a blood-sacrifice for my sins and all other human sin. I do not understand why God required a blood-sacrifice or why Lucifer does not repent. I pray for Lucifer regularly. I believe Lucifer will repent and be forgiven as will all those who allow intellectual blinders to require further post-death education. God is always good and this leaves no other possible result. Period!

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  2. An Alternative View of the Resurrection
    from Terry P. Jones

    First, I would like to say that I dearly love Rev. Andrew Forest and feel that his work is a model for the modern church and its struggle to reach those who we often feel are left out and sometimes lost in a world that has many distractions from following Jesus today. Also, I want to say that the resurrection of Jesus is central to our faith and doctrine of salvation to all who profess to be “Christian” in the modern sense of the word. But, of course, to early Christians being “Christian” meant following Jesus Christ not necessarily confessing a certain set of beliefs. (Jn. 21:19) With that in mind, I would like to offer an alternative view of the resurrection of Jesus Christ that I believe is historical but not necessarily physical.

    Second, I would like to say that the earliest account of the resurrection is that of the Apostle Paul. Most modern scholars place 1 Corinthians prior to the first Gospel, Mark. Paul writes in 1 Corinthians 15 all about the resurrected body and clearly distinguishes it as a different body from that of our physical bodies. The resurrected body is eternal in contrast to our terrestrial bodies which are perishable. (1 Cor. 15:35-44) Paul even further states that the physical body can not enter into God’s Kingdom. (1 Cor. 15:50) In Luke’s Gospel we are told that Jesus was not recognized by his disciples when he passed them on the road to Emmaus. (Lk. 24:13-35) This is consistent with the more modern view that the resurrection is about a changed body not a physical body. Therefore, it is understandable that his followers would not have recognized him. Also, Luke’s Gospel says that Jesus was made known in the breaking of bread. (Lk. 20:35) The breaking of bread is reminiscent of the sign and symbol of the earlier meal that Jesus shared with his disciples in the upper room recorded in all four gospels. But this “breaking of bread” is not necessarily a physical consumption of food in the case of the Emmaus encounter.

    Finally, the resurrected body was not a physical body because the resurrected body of Jesus described in the Gospel of John could pass through walls. A physical body simply could not do that. (Jn. 20:19-22) Later, in the Gospel of John, the author states that Thomas who did not believe that Jesus was resurrected actually finally recognized Jesus when he came to him in a room where the doors were also closed. (Jn. 20:26-29) A physical body could not do that but a spiritual body certainly could. To talk of the resurrection of Jesus Christ as though it is a resuscitation of a physical body is to me seemingly contradictory to the overall message of the Christian text and it also belittles in a way the power of God to transform lives both physically and spiritually. The resurrection of Jesus was something much greater than a resuscitated body. The resurrection continues to transform us today. The resurrection is both new body and a new life for both Jesus and for us. This new body and new life lives and takes place in space and time where there is no more pain, no more sorrow, and no more suffering which is the hope of all who believe and what continues to be salvific about the resurrection of Jesus Christ. (Rev. 21:4)

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